Tag: Self-Benefit
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The Paradox of Slander in the Lotus Sūtra
Date: September 7, 2025 Subject: An Exegesis of the Lotus Sūtra’s Paradox on Slander: Why Slandering a Practitioner is Graver Than Slandering the Buddha 1. Introduction: The Core Paradox The Lotus Sūtra presents a profound paradox in Chapter 10, stating that “If for the space of an aeon, one were to harbor an unwholesome mind,…
William Altig
benefiting others, Bodhisattva Never Disparaging, Buddha, Buddhahood, Cause-Awakened Ones, Chapter 10, Chapter 20, Compassion, Cosmology, cutting off seeds of Buddhahood, devilish functions, Dharma emissary, Dharma Masters, Dharma practitioner, Dharma propagation, Ekayāna, emissaries of the Buddha, fundamental ignorance, gravest transgression, Hell of Incessant Suffering, hōbō, immeasurable retributions, kalpa, karmic causality, Karmic Connection, karmic paradox, Karmic Retribution, land and age of evil, living embodiment of the Dharma, lotus flower, Lotus Sūtra, Mahayana Buddhist thought, Medicine-King Bodhisattva, Merit, moral causation, Myoho, Mystic Law, Nichiren Daishonin, One Vehicle, ontological status, Parable of the Plants, Parable of the Three Kinds of Medicinal Herbs and Two Kinds of Trees, Paradox, Persecution, phalavipaka, positive potential, punya, qualitative difference, relics, reverence, Self-Benefit, Shakyamuni Buddha, sharira, Skillful Means, Slander, Slandering the True Dharma, spiritual sabotage, stupa, Sūtra of the Lotus Flower of the Wonderful Dharma, Tathagatas, Teacher of the Dharma, Thus Come One, tree and sapling analogy, true entity of life, ultimate Law, Universal Enlightenment, upāya, Venerable Master Hsuan Hua, Voice-Hearers, Votary, Wonderful Dharma, World-Honored One -
The Lotus Sūtra: Bridging Faith and Reason through Embodied Practice
Date: August 25, 2025 Subject: An analysis of “The Lotus Sūtra’s Paradox: Faith, Reason, and Embodied Dharma” Purpose: To summarize the core arguments, key themes, and essential concepts presented in the provided text concerning the teachings of the Lotus Sūtra.—–Executive Summary “The Lotus Sūtra’s Paradox: Faith, Reason, and Embodied Dharma” examines the perceived contradiction within…
William Altig
Active, Bodhisattvas, Bodhisattvas of the Earth, Boundless Wisdom and Courage, Buddhism, Burning House Parable, Chapter 16: The Life Span of the Thus Come One, Compassion, Confident Prayer, Cosmic Tableau, Democratic and Empowering Ideal, Dramatic and Narrative Framework, Dynamic, Embodied Dharma, Engaged Practice, Engaging with Mundane Life, Eternal Buddha, Eternal Dharma, Ethical and Philosophical Foundation, expedient means, Explicit Revelation of Teachings, Faith-Based Practice, Global Citizens, Grassroots Compassionate Action, Here and Now Manifestation, Humanitarian Competition, Immortal, Infininitely Profound and Immeasurable Wisdom, Infinite Potential and Dignity, Inherent Transcendental Essence, Innate Buddhahood, Inner Determination, Liberating Others, Living Beings of the Dharma Realm, Living Text, Lotus Sūtra, Meditation, Namu Myōhō Renge Kyō, Nichiren, Non-Conceptual Realization, Non-Dualistic Worldview, One Vehicle (Ekayāna), Paradox of Revelation and Incomprehensibility, Performative Vehicle for Enlightenment, Philosophy, Prodigal Son Parable, Pure Buddha-Land, Religion, Saha World of Suffering, Self-Benefit, Self-Realization and Empowerment, Shakyamuni Buddha, Skillful means (Upāya), Soka Gakkai, Solitary Buddhas, Spirituality, Superior-Practice Bodhisattva (Jōgyo), Supernatural Powers of the Tathāgata, Tathāgatagarbha (Buddha-Nature), Ten Life-States, Textual Container, three thousand realms in a single moment of life, three vehicles, Tiantai, Tiered Understanding of Dharma, Transformative Faith, Transforming Environment into Pure Land, Transforming Society, Transforming Suffering into Happiness, Treasury of the Hidden Core of the Tathāgata, True Self of the Buddha, Unattainable by Reasoning Alone, Voice-Hearers
Mr. Altig’s Overview of the Wonderful Dharma of the Lotus Sutra 