Buddhist Wisdom for the Long Night

In Hindu and Buddhist mythology, Asuras are a class of powerful, malevolent and demon-like beings. They are considered as a rival and enemy of the gods, and are said to be engaged in a constant struggle against the gods for supremacy. Asuras are often depicted as having a human-like form with a fierce and aggressive…

Gandharvas are celestial beings in Hindu and Buddhist mythology. They are usually depicted as musicians, dancers and celestial attendants of the god Indra and are known for their beauty and musical talents. They are also believed to be powerful protectors of the Buddhist teachings and practitioners. The Four Gandharva Kings mentioned in the first chapter…

Kimnaras are celestial beings in Buddhist mythology, who are said to possess supernatural powers and are protectors of the Buddhist teachings and practitioners. They are described as having a close relationship with the Buddha and are considered as powerful allies in spreading the Buddhist teachings. They are usually depicted with a human-like form, but with…

Dragons, also known as Nāgas in Sanskrit and Rakshasas in Pali, are supernatural serpentine creatures in Buddhist cosmology. They are often depicted as having great strength and power, and are said to live in the ocean or underground. They are often associated with wealth and treasure, and are said to guard these treasures. In Buddhism,…

Heavenly King Brahma, Lord of the Saha World, Great Brahma Shikhin, and Great Brahma Brilliant Light is a celestial beings that is believed to play important role in Buddhism. He is specifically mentioned in the Lotus Sutra, and he is a known figure in other Buddhist texts. Heavenly King Brahma, also known as “Brahma Sahampati”,…

Lord Shakra, also known as Indra, is a god in ancient Indian religion and Hinduism. He is the king of the gods and the ruler of the heavens. He is often depicted as a powerful warrior and is associated with thunder, lightning, and the weather. He is also associated with the practice of generosity and…

When the Lotus Sutra describes the bodhisattvas-mahasattvas as being free from regressing in their pursuit of Supreme Perfect Enlightenment, it means that they have achieved a level of spiritual development where they are no longer subject to falling back into lower states of consciousness or lower realms of existence. They have reached a state of…

Ajnata-Kaundinya, Maha-Kashyapa, Uruvilva-Kashyapa, Gaya-Kashyapa, Nadi-Kashyapa, Shariputra, Maha-Maudgalyayana, Maha-Katyayana, Aniruddha, Kapphina, Gavampati, Revata, Pilindavatsa, Bakkula, Maha-Kaushthila, Nanda, Sundarananda, Purna (son of Maitrayani), Subhuti, Ananda, and Rahula are all considered to be arhats in Buddhism. Ajnata-Kaundinya, Maha-Kashyapa, Uruvilva-Kashyapa, Gaya-Kashyapa, Nadi-Kashyapa were the first five disciples of the historical Buddha, Shakyamuni, who attained arhatship under his guidance. They…

An arhat (in Sanskrit) or arahant (in Pali) is a term used in Buddhism to refer to a person who has attained the highest level of spiritual attainment, also known as Nirvana or enlightenment. The word “arhat” literally means “worthy one” or “one who is worthy of respect” in Sanskrit. An arhat has achieved the…

The phrase “Tathagata, Worthy of Offerings, Perfect in True Wisdom and Enlightenment, Perfect in Knowledge and Conduct, Well-Liberated, the Omniscient, the Almighty, Master Trainer, Teacher of Heavenly Gods and Humans, Buddha-Bhagavat” is a long and elaborate description that highlights the various attributes and qualities of a Buddha. Tathagata: “Thus Come One” or “one who has…