Tag: Chapter 10
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The Paradox of Slander in the Lotus Sūtra

Date: September 7, 2025 Subject: An Exegesis of the Lotus Sūtra’s Paradox on Slander: Why Slandering a Practitioner is Graver Than Slandering the Buddha 1. Introduction: The Core Paradox The Lotus Sūtra presents a profound paradox in Chapter 10, stating that “If for the space of an aeon, one were to harbor an unwholesome mind,…
William Altig
benefiting others, Bodhisattva Never Disparaging, Buddha, Buddhahood, Cause-Awakened Ones, Chapter 10, Chapter 20, Compassion, Cosmology, cutting off seeds of Buddhahood, devilish functions, Dharma emissary, Dharma Masters, Dharma practitioner, Dharma propagation, Ekayāna, emissaries of the Buddha, fundamental ignorance, gravest transgression, Hell of Incessant Suffering, hōbō, immeasurable retributions, kalpa, karmic causality, Karmic Connection, karmic paradox, Karmic Retribution, land and age of evil, living embodiment of the Dharma, lotus flower, Lotus Sūtra, Mahayana Buddhist thought, Medicine-King Bodhisattva, Merit, moral causation, Myoho, Mystic Law, Nichiren Daishonin, One Vehicle, ontological status, Parable of the Plants, Parable of the Three Kinds of Medicinal Herbs and Two Kinds of Trees, Paradox, Persecution, phalavipaka, positive potential, punya, qualitative difference, relics, reverence, Self-Benefit, Shakyamuni Buddha, sharira, Skillful Means, Slander, Slandering the True Dharma, spiritual sabotage, stupa, Sūtra of the Lotus Flower of the Wonderful Dharma, Tathagatas, Teacher of the Dharma, Thus Come One, tree and sapling analogy, true entity of life, ultimate Law, Universal Enlightenment, upāya, Venerable Master Hsuan Hua, Voice-Hearers, Votary, Wonderful Dharma, World-Honored One -
Embodying the Lotus Sūtra – The Buddha’s Voice in Our Words

This briefing synthesizes key themes from the provided source, “Embodying the Lotus Sūtra: The Buddha’s Voice in Our Words,” focusing on the concept of how a practitioner’s actions and words, rooted in the Lotus Sūtra, can become a vehicle for the Buddha’s compassion and wisdom. It draws extensively from the Lotus Sūtra itself, Nichiren Daishonin’s…
William Altig
Bodhisattva Constant-Endeavor, Bodhisattva Never Disparaging, Bodily Reading, Buddha-nature, Buddha’s Voice, Chapter 10, Chapter 19, Chapter 20, Compassion, Constant Exertion, Daisaku Ikeda, Dharani Chapter, Dharma, Dharma propagation, Enlightenment, Integrating word and deed, Josei Toda, Lion’s Roar, Lotus Sūtra, Merits of the Tongue, Mystic Law, Nam-myōhō-renge-kyō, Nichiren Daishonin, Nichirō, open heart, Peaceful action, perseverance, Practicing the sutra with body and mind, Respect for Buddha-nature, Sadāparibhūta, Shakyamuni, Sharing Buddhism, Six Sense Faculties, Soka Gakkai, The Benefits of the Teacher of the Law, The Teacher of the Law, The Three Kinds of Treasure, Thich Nhat Hanh, Thus Come One, Twenty-four-character Lotus Sutra, universal salvation