Tag: Chenrezig

• 5 Surprising Lessons from an Ancient Bodhisattva on How to Face an Overwhelming World

  

  It is a deeply familiar weight in our modern age: we are confronted daily with a seemingly endless tide of global problems, and in the face of such overwhelming need, we feel crushingly inadequate. We look at the scale of what is necessary and, as one ancient text observes, come to “believe that we are…

  William Altig

  October 16, 2025

  Chapter 25, The Great Teachings of the Lotus of the True Law

  Abhaya, Amitabha Buddha, Anatta, Avalokitesvara, Bodhicitta, Bodhisattva, Bodhisattva vow, Buddhist Compassion, Buddhist deity, Buddhist Ethics, Buddhist iconography, Buddhist meditation, Buddhist Philosophy, Buddhist practice, Buddhist psychology, Buddhist Symbolism, Buddhist teachings, Buddhist vows, Buddhist Wisdom, Chapter 25 Lotus Sutra, Chenrezig, Chinese Buddhism, comparative religion, Compassion, compassionate action, dealing with suffering, dependent origination, East Asian Buddhism, emptiness, fearlessness, gender in Buddhism, Goddess of Mercy, Guanyin, helping others, interconnectedness, kannon, karuna, Kumarajiva, Lotus Sutra, Mahayana Buddhism, mindfulness practice, Non-self, oceanic vow, overcoming despair, prajna, pratityasamutpada, Pure Land Buddhism, religious studies, Shantideva, Skillful Means, spiritual hope, Spiritual Transformation, Sunyata, thousand-armed Avalokitesvara, Upaya, wisdom and compassion

• Avalokiteśvara’s Role and Transformation in Mahāyāna Buddhism

  

  Executive Summary This document synthesizes a detailed analysis of Avalokiteśvara, the Bodhisattva of Compassion, as presented in Chapter Twenty-Five of the Lotus Sūtra, titled “The Universal Gateway.” The analysis reveals a complex figure whose significance extends far beyond that of a simple devotional deity. The central thesis is that the text presents a dual-layered understanding…

  William Altig

  September 22, 2025

  Chapter 25, The Great Teachings of the Lotus of the True Law

  *Avalokitasvara* (Sound Perceiver), *Guanshiyin* (Perceiver of the World’s Sounds), *upāya-kauśalya*, *śūnyatā* (emptiness), *īśvara* (Lord who looks down), allegorical interpretation, Amitābha Buddha, Anger, Avalokitesvara, Chapter Twenty-Five, Chenrezig, Compassion (Karuṇā), Engaged Buddhism, feminization of Avalokiteśvara, folly/ignorance, Goddess of Mercy, Guanyin, Heart Sutra, inner transformation, kannon, kanzeon, karma, lotus flower symbolism, Lotus Sutra, lust, Mahayana Buddhism, Natha Deviyo, One Vehicle doctrine, Pure Land Buddhism, pure water vase, Putuo Shan, Saddharma Puṇḍarīka Sūtra, Seven Difficulties, Skillful Means, Sukhāvatī, Thirty-Three Forms of Manifestation, Thousand-Armed, Thousand-Eyed Avalokiteśvara, three poisons, Universal Gateway, Upaya, willow branch, Wisdom (Prajñā), World-Voice-Perceiver Bodhisattva