Tag: esoteric Buddhism
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The Unspoken Teaching

Beyond the boundaries of thought, where words collapse like waves, the Buddha rises from his samādhi—eyes opening on what cannot be said. Infinite, immeasurable, bottomless—the wisdom that defeats all measure. The śrāvakas stand at the transformed city, satisfied with their small escape, calling provisional shelter “home.” But the depths call deeper still. What skill could…
William Altig
accessible dharma, acoustic spirituality, awakening poetry, beyond language, beyond words, body speech mind, bridge metaphor, Buddha wisdom, Buddhist modernism, Buddhist Philosophy, Buddhist Poetry, chanting, conceptual attachment, contemplative verse, contemporary Buddhist poetry, daimoku, devotional poetry, dharani, direct experience, Eastern philosophy, Ekayāna, emptiness and form, enlightenment poetry, esoteric Buddhism, Faith and Practice, ineffable truth, interfaith spirituality, liberation poetry, linguistic transcendence, Lotus Sutra, Mahayana Buddhism, mantra poetry, Medicine King Bodhisattva, meditation poem, mindfulness verse, mystical poetry, Nichiren, Non-conceptual wisdom, non-dual awareness, One Vehicle, philosophical verse, protective incantations, provisional and ultimate, Religious Poetry, ritual poetry, sacred sound, sacred syllables, samadhi, silence and sound, Skillful Means, sonic meditation, sound as path, spiritual folk wisdom, spiritual poetry, Spiritual Practice, spiritual resonance, teaching beyond teaching, Three Karmas, Tiantai, Transcendence, transformation poetry, Upaya, vibrational teaching, wisdom tradition -
The Doctrine of Hōbō (Slander of the Law) in Nichiren Buddhism

Date: August 27, 2025 Subject: An In-Depth Analysis of Hōbō: The Doctrine of Slander of the Law in the Thought of Nichiren Daishonin I. Executive Summary This briefing document provides a detailed review of Hōbō, or “slander of the Law,” a foundational and controversial doctrine in Nichiren Buddhism. Originating with Nichiren Daishonin (1222–1282) during Japan’s…
William Altig
art, Buddha-nature, Buddhism of true cause, Changing karma into mission, Changing Poison into Medicine, Chanting Daimoku, compassion., Denying Buddhist teaching, esoteric Buddhism, External Actions, Four Criticisms (Shika Kakugen), Fourteen Slanders (Jūshi-hōbō), Fragmentation, Hell of Incessant Suffering, Hōbō (Slander of the Law), Inspiration, Internal Attitudes, Internalization of slander, Kamakura period, Karmic Retribution, kosen-rufu, Lotus Sutra, Low status, Mappō (Latter Day of the Law), Miao-lo, Mystic Law, Nam-myoho-renge-kyo, Nichiren Daishonin, Nichiren Shoshu, Nichiren Shu, Opposing Buddhist teaching, Poverty, Psychological consequences, Pure Land Buddhism, relationships, Religion, Risshō Ankoku Ron, Ritsu Buddhism, Sectarian interpretations, Self-harm, Self-Reflection, Soka Gakkai International (SGI), Spiritual consequences, T’ien-t’ai Chih-che, Vilifying Buddhist teaching, White leprosy, writing, Zen Buddhism -
Chapter 25b–The Invincible Spells of Bodhisattva Pradanasura

Then, Bodhisattva Pradanasura (known as “Generous Hero) spoke to the Lord: “I, too, will offer protective spells for the benefit of those who preach these teachings. These spells will guard them against any who seek to harm them—be it demons, giants, goblins, sorcerers, imps, or ghosts. None of these entities will find an opportunity to…
William Altig
Ancient Wisdom, Bodhisattva Pradanasura, Buddha’s approval, Buddhist teachings, combating evil, demon warding, esoteric Buddhism, Ganges River, ghostly guards, Lotus Sutra, magical incantations, metaphysical empowerment, mystical mantras, overcoming fear, protective spells, sorcery shield, spiritual defense, Spiritual Resilience, spiritual strength, supernatural protection