Tag: Lotus Sutra
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Arrogance vs. Faith in the Lotus Sutra

Overview This briefing document reviews the central role of arrogance and its antitheses—faith and respect—as crucial factors in understanding and benefiting from the profound teachings of the Lotus Sutra, particularly as highlighted in Chapter 2 (“Expedient Means”) and elaborated upon by Nichiren Daishonin. The sources emphasize that the Buddha’s “wonderful and inconceivable” Dharma requires an…
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Slander of the True Dharma (Hōbō) in Nichiren Buddhism

This briefing document analyzes the concept of “slander of the True Dharma” (hōbō) as a cornerstone of Nichiren’s teachings, drawing on the provided source material. It explores the multifaceted nature of slander, its historical and doctrinal context, karmic consequences, the paradox of compassionate condemnation, and its modern interpretations. Executive Summary The doctrine of hōbō is…
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Nichiren Buddhist Practice: A Detailed Briefing

This briefing document reviews the core tenets and essential practices of Nichiren Buddhism as outlined in the provided sources, focusing on Nichiren’s specific directions for practitioners in the Latter Day of the Law. I. Main Themes and Most Important Ideas The central theme running through Nichiren’s instructions is the primacy of Nam-myoho-renge-kyo as the sole…
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Maitreya’s Questions and the Revelation of Eternal Buddhahood in the Lotus Sūtra

Date: August 9, 2025 Subject: An analysis of Maitreya’s questions in Chapter 15 of the Lotus Sūtra, Shakyamuni Buddha’s response, and subsequent interpretations across various Buddhist traditions (Tiantai, Nichiren, Zen). 1. Executive Summary Maitreya’s profound questions in Chapter 15 (“Emerging from the Earth”) of the Lotus Sūtra serve as a pivotal narrative device, prompting Shakyamuni…
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Devadatta’s Enlightenment in the Lotus Sutra and Nichiren’s Philosophy

1. Executive Summary This briefing examines the paradoxical concept of Devadatta’s enlightenment, a central tenet in the Lotus Sutra and Nichiren’s philosophy. Devadatta, cousin and notorious adversary of Shakyamuni Buddha, committed two of the five “Anantarika-karma” (grave offenses) and was traditionally condemned to the Avīci Hell, a realm of incessant suffering. However, the Lotus Sutra,…




