Tag: Socially Engaged Buddhism
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The Wayward Son’s Realization and the Unveiling of the One Vehicle in the Lotus Sūtra

Date: September 13, 2025 Subject: Analysis of Chapter Four of the Lotus Sūtra, focusing on the Parable of the Wayward Son and the disciples’ statement: “We were satisfied with the elimination of illusions within ourselves. What we accomplished was that elimination. We did nothing more.” I. Executive Summary Chapter Four of the Lotus Sūtra, “Belief…
William Altig
arhats, Attachment to limited self-identity, Belief and Understanding, Bodhisattva Ideal, Bodhisattvas of the Earth, Buddha’s Disciples, Buddha’s pure land, Buddha-nature, Buddhahood, Cause-awakened ones (pratyekabuddhas), Chapter Four, Clearing away excrement, Delusion, Delusion of self-limitation, Diligent practice, Ekayāna, Elimination of illusions, Gradual cultivation, Greed, hatred, Humble outlook, Immeasurable riches and treasures, Individual liberation, Inherent Buddhahood, Limited self-view, Lotus Sutra, Maha-Katyayana, Maha-Maudgalyayana, Mahā-Kāśyapa, Mahāyāna pedagogy, Nichiren Buddhism, Nirvana, Non-Duality, One Vehicle, Parable of the Burning House, Parable of the Wayward Son, patient practice, Provisional milestone, Provisional truths, Saha world, Skillful Means, Socially Engaged Buddhism, Sorrow and suffering, Spiritual Maturation, Subhuti, Tiantai Buddhism, True Aspect of All Phenomena, Ultimate truths, Universal Enlightenment, Upaya, Urgent upaya, Voice-hearers (śrāvakas), Wayward son, Wealthy father, Śākyamuni -
The Lotus Sutra, the One Vehicle, and Nichiren’s Embodiment of Buddha’s Mind

I. Executive Summary This briefing document examines the profound doctrinal shift introduced by the Lotus Sūtra within Mahayana Buddhism, particularly its declaration of the “One Vehicle” (Ekayāna) as the ultimate path to universal enlightenment, transcending prior teachings as “expedient means” (upāya). It highlights the pivotal narrative in Chapter Six where the Buddha’s foremost disciples, representing…
William Altig
Arhatship, Bodhisattva, Bodily Reading, Buddha’s Mind, Buddhahood, chanting, Diamond Sūtra, emptiness (śūnyatā), Establishing the Correct Teaching for the Peace of the Land, Expedient Means (Upāya), Hinayana, inner transformation, Latter Day of the Law, Lotus Sūtra, Lotus Sūtra Chapter Six, mahayana, Mahā-Kātyāyana, Mahā-Kāśyapa, Maudgalyāyana, Namu Myōhō Renge Kyō (Daimoku), Nichiren, Omniscience, One Vehicle (Ekayāna), Prajñāpāramitā, Pratyekabuddha, Prophecy of Buddhahood, Provisional Teachings, pure and far-reaching voice, Socially Engaged Buddhism, Societal Responsibility, Subhūti, Three Thousand Realms in a Single Thought-Moment, Transcendent Buddha, Treatise on Opening the Eyes of Buddhist Images, Unsurpassed Wisdom, Voidness, Wonderful Dharma, Śrāvaka